This is the third primary commitment of a missional-incarnational church’s infiltration of society. If the church is living an intriguing new lifestyle that is so marked by goodness that it makes the gospel attractive, then to truly be effective it follows that this lifestyle must be lived in close proximity to not-yet-Christians. Paul took this seriously in his mediation of the Corinthian factions that had split over the issue of eating food offered to idols (1 Cor. 10:27–11:1).
Christian leaders wonder how they might engage in reconciling conversations around injustice, social, and public concerns. They desire a humble, humanizing, and respectful approach that opens the door to reconciliation. Many are looking for a way that transcends human nature and allows the Holy Spirit to work.
If the Christian church is to be incarnational and missional, as we believe the New Testament anticipates, and if it’s to abandon an us-and-them mentality, it will need to rediscover the biblical mode of impacting the world around it. The traditional-attractional church thinks about evangelism as sending out church members to share their faith with others and to bring them into the church. But the New Testament writers saw it much more organically.
“People that have never experienced the supernatural power of God will always encounter it in this place because we’ve established a ripe environment for Jesus to show up,” says Merrill Smock, an Alliance church planter in Baltimore, Maryland.
As someone who helps lead a local church, and as someone who regularly coaches pastors wanting to learn how to lean into this whole 'missional' thing, one of the most frequent questions I hear is, "How do I start a Missional Community?"