This is the third primary commitment of a missional-incarnational church’s infiltration of society. If the church is living an intriguing new lifestyle that is so marked by goodness that it makes the gospel attractive, then to truly be effective it follows that this lifestyle must be lived in close proximity to not-yet-Christians. Paul took this seriously in his mediation of the Corinthian factions that had split over the issue of eating food offered to idols (1 Cor. 10:27–11:1).
If the Christian church is to be incarnational and missional, as we believe the New Testament anticipates, and if it’s to abandon an us-and-them mentality, it will need to rediscover the biblical mode of impacting the world around it. The traditional-attractional church thinks about evangelism as sending out church members to share their faith with others and to bring them into the church. But the New Testament writers saw it much more organically.
Everyone's a disciple of something or someone. Alan Hirsch unpacks this in this week's video.