By Alan Hirsch
This is the third primary commitment of a missional-incarnational church’s infiltration of society. If the church is living an intriguing new lifestyle that is so marked by goodness that it makes the gospel attractive, then to truly be effective it follows that this lifestyle must be lived in close proximity to not-yet-Christians. Paul took this seriously in his mediation of the Corinthian factions that had split over the issue of eating food offered to idols (1 Cor. 10:27–11:1).